They were nextto the oak now. "Push. Push her hard."Tracy and Daphne pushed. Laurel struggled. But she was weak from the pain.She stumbled forward and fell - passed - into the tree, vanishing without atrace.'So that's what it looks like,' Daphne thought. She could sense Laurel'spresence inside the tree, feel the merging of the two life forces, dryad andoak. She looked down at the ring of missing bark near the base of the tree. The damage was still there. It would take time, weeks, for it to heal,but now it _would_ heal. Imperceptibly to the human eye, new bark wasalready beginning to form.Laurel stumbled out of the tree. "Well, are you two happy? I'm bonded tothat thing now." She shivered, remembering the feeling of physical andmental exhilaration, the pure pleasure, that she'd felt during the bonding."_Now_ can I go?" Go?" Tracy said. "Laurel, me lass, yuir bonded to that oak now." Stop calling me that!" Laurel screamed. "My name's not Laurel; it's Laur -hey, what did. Brother George here can attest to the sheer loveliness of the female figure in its natural state, but let us not forget the handsome menfolk here in the buff. Let me assure you, brothers and sisters, that there is no shame, no cause for modesty, or any other such nonsense in our congregation, our family, our community. We are all friends, lovers, kith and kin, one tribe, one church, one assembly, one growing civilization committed to the same purposes, such as sharing, nudity, and other expressions of love and lust,” the Reverend Julian Vaughan declared to his parishioners that Sunday morning, just two days before the next election.“Amen, Brother Julian! Let’s all celebrate the beauty of nudity and sex! No more modesty or prudery! Let’s all uncover the nakedness of our neighbors, mothers, daughters, sisters, fathers, brothers, sons, uncles, nieces, nephews, aunts, cousins, in-laws, bosses, workers, neighbors’ wives, and so forth,” Reverend George Anderson gave his full-throated moral.
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